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A talk with the stars and makers of
The Lord of the Rings:
The Return of the King

Peter Jackson


 

by Jeffrey Overstreet

Copyright © 2003 by Jeffrey Overstreet. Reproduction is forbidden without permission of the author.
Contact Jeffrey Overstreet at joverstreet@gmail.com.
 


A ROUNDTABLE INTERVIEW WITH THE CAST AND CREW OF THE LORD OF THE RINGS: THE RETURN OF THE KING

On Wednesday, Dec. 5th, Jeffrey Overstreet joined several other privileged film critics, including Steven D. Greydanus (Decent Films), Andrew Coffin (World), and Michael Elliott (Movie Parables) to talk with members of the cast and crew for the year's most ambitious, exhausting, and gloriously realized film. Over the course of this week, Looking Closer will be adding excerpts of those interviews here. Keep checking back!


Peter Jackson - director
 

Press:
In the late 60s, Zeffereli introduced Shakespeare to a generation that thought Shakespeare was difficult to handle. You have done a similar thing for this generation with Tolkien.

Peter Jackson:
I know what you’re saying. I don’t normally think about the statistics: I just believe that if you want to make a movie or there are reasons to do something you should do it. New Line went out and conducted all sorts of research at the beginning before we started as to what The Lord of the Rings was today, and they came back and told us that, ‘Most young kids today don’t know The Lord of the Rings—they haven’t read it. It was read by generations in the 60s and into the 70s, and that today… which was 1998 that this conversation would have happened… no one knows it. So don’t assume that you’re making something that’s based on a popular book because the main moviegoing audience doesn’t have a clue about it, don’t know anything about it.’ That’s what we were told by the studio when we went into the making of the film.‘

Of course what’s happened now is that the book sales have gone through the roof since the films started to come out. They’ve just exploded. The books are now way back up on the bestseller list. Somebody said that The Lord of the Rings sold more copies than the Harry Potter books did last year. So it’s right up there again now. Clearly what’s happened is a bunch of young kids have gone and picked it up and actually read it. I’m very pleased with that. It’s fantastic. It’s not an easy book to read when you’re young!

Jeffrey Overstreet:
You’ve spent so much time in Tolkien’s mind. What do you find most appealing about his view of the world, his view of morality and spirituality? And what do you find most discomforting as well?

Jackson:
What I kind of admire about Tolkien, learning a bit about him from the books—and I learned more about him obviously from researching the scripts prior to that—he was just a guy who was profoundly irritated by things and annoyed. And he vented through this book that he created. And most of the things that he was irritated about are very reasonable things to be angry about.

He hated the way that the English countryside had been destroyed by the industrial revolution in the mid 1850s. The Shire represents obviously the England that he loved, the past rural farming community, simple life, simple people. And then the factories arrived, the industrial age, and suddenly chimneys were belching smoke. There was pollution. Forests were being cut down to feed the steam-driven machines and townships were no longer like Hobbiton… they were now terraced housing that were being built around the factories. You were enslaved to the factories. All of the workers were living there, and when the whistle sounded in the mornings, they would just file into the factories and disappear until 6 o’clock at night and then file back to their homes again. You were all enslaved to the machinery of the factory, and the Ring is obviously a metaphor for the machine. It enslaves you, it takes away your freewill.

And so he vented about all this stuff. The Ents he created—he made the trees fight back. He flooded all the industry at Isengard with the dams. Nature struck back. He protected the Shire. He was a guy who put passion into this so-called ‘fantasy novel.’ I do admire him for that.

We actually tried to honor all that stuff. We made a real decision at the beginning that we weren’t going to introduce any new themes of our own into The Lord of the Rings. We wanted to make a film that was based on what Tolkien was passionate about.

Press:
What about the other part of that question? What did you find disquieting about that vision?

Jackson:
There’s nothing disquieting about it particularly. Tolkien was quite modern in that sense. He was quite caring about the environment long before most other people were caring about the environment. He started working on this book in 1938 and ‘39 and it was published in ‘53. So he was ahead of his time in a lot of areas.

He was also a product of the war that he fought in—World War One. Seeing all but one of his school friends killed during the course of that war… coming out of it and realizing that there are no winners in war… you only lose, really, in war. I think that’s important for Lord of the Rings because, in a sense, Frodo cannot win. Even though the war has been won, there is no victory for Frodo, really. I think that’s what he felt coming back from World War One and seeing all these young men destroyed by the war and the sense of ‘What did it achieve? What was it for? Do you feel better when you’ve been through a war?’ You’ve been damaged by it. You know you will never be the same. That’s what he felt about Frodo. That’s from his own experiences.

Jeffrey Overstreet:
Tolkien once wrote in a letter that he did not believe that human beings were capable of resisting evil ultimately. But he said there is hope in the fact that we are not the author of the story. Does that resonate with anything you believe—the symbolism about the Secret Fire or the power of the Valar?

Jackson:
I don’t know.

I don’t know whether evil exists. You see stuff happening around the world and you believe it probably does. I think that human beings are not capable… I think that evil exists within people. I don’t know whether it exists as a force outside of humanity.

One of the things that’s in Tolkien’s book too is this feeling that the elves are this perfect race. They’re intelligent, they’re sophisticated… they’re spiritual. If you have the elves in charge of the world, there will be no wars, there will be no hatred. And the whole thing with The Lord of the Rings is that that age is now past and men are going to inherit this world. Tolkien was writing it as a pre-history. So the story that he was writing in the sense that he had the orcs which represented the enslavement of people being defeated by men in a time that elves were leaving. He knew that Aragorn inheriting the world and mankind taking over was only going to lead to World War One eventually, because he imagined this book as happening six thousand years ago. He certainly wasn’t writing with a degree of triumph that mankind is now in charge. He felt that we are flawed and they we don’t deserve to be in charge of the world.

Press:
Tolkien also felt that The Lord of the Rings was a fundamentally religious and Catholic work, ‘unconsciously so at first but consciously so in the end.’ [Do you feel the same way about the film?]

Jackson:
I think his Catholicism… I’m not a Catholic, so I didn’t put any of that personally into the film on my behalf, but I am certainly aware of certain things that Tolkien was thinking about. The passing of Frodo into the Gray Havens is clearly Tolkien’s dramatization of the journey into an afterlife, into a spiritual afterlife. Frodo essentially dies at the end of the film. The way we filmed it, it isn’t a moment of death, but there is a moment of passing, which for Tolkien represents the same thing.

Steven D. Greydanus:
One of the major themes is that in the very last stage, Frodo fails. He is spared the fate of Gollum and Isildur only by… chance, fate, Providence, whatever you want to call it. Do you think that for us, watching the film, as we struggle with our own inner demons, that this has any resonance? I’m thinking particularly in regard to some of the ideas in some of the addiction-recovery programs of the acknowledgement of a Higher Power. Do you think there is anything we can take away [to that effect] from the films?

Jackson:
It’s a good question. I’m not sure. We modified the film a little bit from the book. We tried to have our cake and eat it too. This is not really answering your question, but… We did want to honor the sense that it was the pity of Bilbo that was ultimately going to lead to the destruction of the Ring.

Bilbo not killing Gollum, and Frodo not killing Gollum at various stages of the story—many people would have regarded that as the sensible thing to do. Frodo showing pity to Gollum was a factor that led to the destruction of the Ring directly. Tolkien made that connection very simple in the book. In the book he had Frodo injured with his finger being bitten off and then Gollum dance for joy on the edge of the Crack of Doom, and then he slips and falls into the lava. Tolkien just did it the most simple way that he could for what he was trying to achieve.

In the movie, we felt that there was a problem with that. We felt that audiences—a lot of people haven’t read the book, of course—would feel very let down and would actually judge Frodo badly for just sitting there watching as the ring got accidentally destroyed, and they’d feel that Frodo would have failed essentially in his quest, and it was an accident that stepped in. We had to be careful in the movie to keep Frodo from looking bad because of that.

So I said to Elijah, “We’ve obviously modified it. So when Gollum dances on the Crack of Doom, we want you going back for the Ring. Now, you know, it’s really got to be ambiguous as to whether you’re going back to take the Ring and destroy it and complete your mission or whether you want to take the Ring for yourself  [in a way] that’s got nothing to do with destroying it.” And Elijah said, “Oh, I think I want it!” [chuckles] So I said, “Just play it in a very ambiguous way.” So Frodo went for Gollum—Elijah went for the Ring. The two of them fought: Andy Serkis was there, and Elijah, and the two of them fell in.

So we still tried to preserve what was important to Tolkien—the sense that it was the pity that [resolved the conflict.] There’s nothing that takes away from that. If Gollum hadn’t been there, if he had been killed earlier, then Frodo would have just kept it. We still had the presence of Gollum being the catalyst that led to its destruction.

[Regarding the added scene of Sam rescuing Frodo from the cliff.]

We didn’t want to make Frodo heroic. We wanted to make Frodo feel that he had failed. At that point, he’s free of the burden—the Ring is destroyed and it’s no longer having that power over him. There’s a sense that Frodo feels like he wants to let go, he feels that he has failed, and Sam says, ‘No, don’t do that.’

Press:
Why do you feel these epic stories needed to be told right now, in these last few years?

Jackson:
It’s sort of interesting because there’s been so much written about the September 11th events and the movies. And in my mind there was never a connection between them because we started working on this in ’95. We shot the movie in ’99 and 2000. It was filmed and what you saw in the movie was four years old. But it is strange, because we made these movies when the climate in the world was much different than it is now.

We made these films because it is such a great book and because of the themes in the book. The themes in Tolkien’s work… are timeless, and I think that is what is genuinely special about them. I think the only reason that a book can be popular for 50 years and stand the test of time … is because it is genuinely timeless. It is not dated. It is not fixed to a particular moment in time, whether it’s post-September-11th or pre-September-11th or World War Two or World War One or any of these cataclysmic times in our age. They’re not related to current events, they’re just timeless themes.

Jeremy Landes:
Your films really give me hope—hope for the world, hope that the world can improve. Were there certain themes [that you had mind to that effect]?

Jackson:
We didn’t try to put our own baggage on these films. I agree that hope is there. At least, I hope hope is there! It must be about hope. I don’t think the alternative is particularly attractive. There has to be some degree of hope.

Bob Smithouser:
Going into the Lord of the Rings, you weren’t exactly a household name. And now you’ve put out three extraordinary pictures. You adapted a classic book and your next project is to remake a classic film. What is the feeling that you as an artist have coming out of The Lord of the Rings different than when you went in?

Steven D. Greydanus:
And when are you going to do The Hobbit?

[laughter around the table]

Jackson:
Everyone
asks me about The Hobbit! I’ll answer that in a bit.

It’s interesting. I’ve never really felt different to how I was when I was seven years old making movies with a Super 8 camera. I’m just a kid. I feel like I’m still a kid. I feel like I’m making movies because I love making movies. I’m making King Kong because I saw that movie when I was nine years old. It cemented in me a desire to want to make films for the rest of my life. I’d been making films on Super 8 and then I saw that film and I thought “I just want to do this so badly.” That’s why I’m making King Kong… I just love that movie so much.

There’s a generation of kids now who don’t watch black and white films anymore… they don’t watch classic movies anymore. The generation at my age did, and the next generation now doesn’t. They don’t care for looking at black and white stuff. Even our kids—as soon as something black and white shows up on TV, they just don’t want to see it. So I think King Kong is a story that can legitimately be re-introduced to a new generation.

Press:
I was thinking more about you as an artist, having the qualifications to…

Jackson:
I think those kinds of questions are much easier for you guys to talk about and debate amongst yourselves. I have no real self-awareness. I feel like I’m a bit more experienced now. I used to be terrified of studios. When I was making The Frighteners it was the first time I’d ever worked with a studio… I was terrified of meeting the studio people. I’d only made New Zealand films. I was a bit insecure. I feel less insecure which is good. I feel a bit more confident, which is a good feeling.

But I don’t feel that different and I don’t know what expectations are on me. Expectations for myself are just that I make a good movie, and that what I hope to do, whether it’s a zombie movie like I used to do or The Lord of the Rings or King Kong or whatever it is. You just go into it wanting it to succeed on its own terms and to be an entertaining piece of cinema.

Fortunately with Lord of the Rings we had very strong themes which Tolkien created… but I don’t think generally I make movies for messages. I make movies for entertainment. Hitchcock’s quote is my favorite quote: ‘Some people’s films are slices of life. Mine are slices of cake.’ But fortunately with Lord of the Rings we had a slice of Tolkien’s life in there which we were able to use to strengthen the movie.

The Hobbit has never been discussed. That’s actually the truth. It may seem strange, because everybody asks me about it, so they have assumptions. New Line has never ever had a conversation with me about The Hobbit. I do know that the rights are complicated because United Artists has for some reason—I don’t actually know why—has some distribution rights to The Hobbit. In other words, if anybody makes The Hobbit, United Artists has to distribute it, which New Line wouldn’t want because obviously they have a distribution division of their own that they’d want to use. Lawyers would have to talk to each other. New Line and UA would have to talk… and they wouldn’t talk to me until they had all the legal stuff cleared. I haven’t heard that they’ve even had a conversation about it.

Press:
Peter, I appreciate what you said about 9/11. The collapse of the towers at the end bears an eerie striking physical resemblance to the collapse of the World Trade Center. I’m curious about the timing. Is that just wildly coincidental?

Jackson:
Well, the collapse of the tower is obviously a very important part of the book. The collapse of the tower is really a metaphor for Sauron’s physicality because he’s just a flaming eye, he’s a force of evil. The tower is really his body.

I know what you’re saying about the similarity. I don’t know how you can have the collapse of a tower and not have it be similar. We tried to stay away from it actually. We deliberately tried to make it feel different. We actually had versions of the collapse where they put a lot of dust into the collapse, and I said, ‘No, this does look much too much like the World Trade Center, so let’s make it dry without dust.’ So we made it look more like black ice that is collapsing, like a sort of ice tower that was cracking up and falling in shards. We tried to give it a different quality because we were very aware of the problems with that.